CHAPTER 2 -
2000 to 2013
The Changing Time by Overseers
The Vietnam government controls and
monitors all forms of public gatherings, including assemblies for
religious activities. The government asked us to stop big
gatherings without their permission. After the foreign
Workers came and took over there could be no conventions because
they entered Vietnam by travelling visa or for learning Vietnamese.
Foreign preachers are not permitted to preach or hold a Convention.
The Workers began holding Special Meetings, two Meetings on a
Sunday in January and July in North VN and also South VN. The
Special Meetings are referred to as session of classes where
the Workers are the teachers or the Teaching Staff,
and the Friends are students.
After the Workers discontinued Conventions, they began holding
Special Meetings twice a year; in January and July, two Meetings
held on Sunday. In those months, the Workers go on Special Meeting
tours in North VN and then go to South VN.
Beginning in December, 2006, the Friends and Workers started going
to Conventions held in other countries, such as Singapore; Port
Dickson and Penang, Malaysia; and Cambodia. Many cannot afford to
go. There someone translated the speaker’s words into Vietnamese,
and the VN Friends used ear-phones to listen. Each year there would
be no Workers in Vietnam for one month, while all the Workers went
abroad twice a year for Convention tours. They were able to spend
one week at each Convention. Before 2006, the VN Workers also went
to Convention in Hong Kong, but the VN Friends didn’t.
If the Friends are to attend a Convention, they must fly to another
country where they hear another language and meet with people they
don’t know and can’t communicate with! This is very expensive and
doesn’t come close to the satisfaction of attending a Convention
with Friends in their own country.
However, this may be changing. Reportedly a “session of classes”
was held during a weekend in January, 2014 at a
hotel in Hoi An, in central VN, a
tourist town where some Sisters have a bach and foreigners would not
be out of place. About 75 Friends and 14 workers attended.
Ten Examples of Changes Made by Canadian Overseers
In 2000, the Canadian Workers such as Morris Grovum, Darrel Turner,
and Lyle Shultz, began to do some things that were not guided by the
Spirit of God, and the situation got worse and worse! They changed
and changed as they went! The Workers used their authority to cut,
to add, and to teach some things that are not right. This caused
disagreements with those who weren’t willing for their changes.
The Elders prepared a list of questions about ten procedures the
Overseers had changed. They concerned sitting vs. standing to take
part in Meeting; when and how to hold Bible studies; what time to
hold Fellowship Meetings; helping out with material things; young
people’s Meetings; not eating blood; weddings, funerals, division of
VN into fields, and Canadian Workers living in wealthy style. (View
List in Appendix)
It was not these unimportant things that caused the split.
The important thing was their deeds such as changing this or that
were not done in the Spirit of God. And we didn't see the love among
the Workers. They spoke ill of each other. In one case, a couple of
companions Workers didn't talk to each other although they were
living in the same apartment. ‘By this shall all men know that ye
are my disciples, if ye have love one to another’ (John 13:35).
The Canadian Overseer belittled the two native Workers. We all
saw these things. So how could we continue trusting this system?
They preached the love of God but we didn't see the love among them,
so how could we listen to their words? Mr. Bau wrote: The
main point was that they didn’t give us the good examples that we
had seen in the life of Workers before.
Some people, and in particular women, in some far Eastern
countries are keen to latch on to Western men. In comparison to
their own people, they perceive them to be wealthy. Western men in
places like the Philippines, Thailand, Vietnam, etc. have to be
careful around women who are only interested in them for the
perceived benefits. It is sometimes their only hope or dream of
getting a better life.
The Canadian Workers show off their money by riding very
expensive motorbikes and living in expensive apartments. They
portray themselves as wealthy (big shot) businessmen who invite
people to eat in restaurants. No friends in VN ride expensive
motorbikes as they do. We are very afraid for their security,
because robbers often attack and kill people riding the SH
motorbike.
There were some women who followed them because they thought these
Workers were businessmen. One time two ladies met them, and the
older said to the younger, ‘The old man is mine, and the other young
man is yours.’ And they tried to approach them! (these two ladies
are now married to foreigners outside.)
Flaunting their wealth attracts many young people to come to
practice their English and causes young Friends to want to become
Workers. I'm sure that if Darrel did not show an easy and
comfortable life as a Worker, going abroad very often, that VN would
not be crowded with Workers like it is now, and with more waiting to
go out! Seeing Darrel Turner riding on SH motorbike, one Brother
Friend said "I wish I were a Worker so I could have a motorbike like
this. With the price of this SH, the government can build ten loving
houses for poor people."
Hunger and poverty in Vietnam has existed for a significant
amount of time. Until the 1980s, most of the Vietnamese population
still lived under the poverty line. It is estimated that about 28
million people have been lifted out of poverty over the last two
decades. By the end of 2010, the status of poverty and hunger in
Vietnam had improved significantly. VN went from being one of the
poorest countries in the world to a lower middle income country.
The wages
differ greatly between those living in the country and those in the
cities.
Darrel told us not to use the word "lao khổ," and instead use "lao
sướng." "Lao khổ" means the Worker use all his/her effort to
seek the lost sheep where ever they are and live a model life to
show Christ through their life. The word "lao sướng" isn't
even in the Vietnamese dictionary. Darrel coined it to emphasize
that the young folks who go in the Work will be sure to have an easy
life as he has.
The Workers in Uncle Fred's time lived in humble houses or
apartments. They went to the market and prepared meals by
themselves. They wore normal clothes and travelled by common
motorbike. We saw the clear purpose in their life and the love of
other souls and the bringing of Gospel to people. By contrast now,
the Workers live in expensive apartments and we don't see the love
for others, not even love among themselves!
Many young students follow because Morris invited them to the
restaurant. One time Uncle Châu asked a student, “What is the reason
you come to listen?” The answer, “I can enjoy very good food and
practise speaking in English.” For this reason a lot of young people
came, and Morris G. said, “The fish automatically jump into the net.
We don't need to catch them.” Yet the Workers criticized Uncle Châu
saying he used money in order to have affection (money as the bait
to fish), and so his converts were not perfect. They were like fish
with a hook in their mouth that were torn. In the North, many young
students professed in the beginning, but nearly all of them who
followed for a short time then stopped. The number of students
professing in the North is now around 20.
Another big change: The Workers began asking for meals. These
arrangements are something new organized by the Canadian Overseers.
In the past Workers never asked for a meal. They just came to have
the meal if the Friends wanted to invite them. Asking and appointing
a date for Friends to serve them a meal isn’t convenient for some
Friends because they are poor, some are too old to cook, and some
don't know how to cook and serve meal for the Workers with
their highest respect. Some friends in the countryside are so poor
they had to borrow money for the meal. Some Sister Friends have told
me how much they worry every time they received the arrangement
asking for Workers' meal. In another place seeing the Canadian
Workers visit to a very poor lady with two children, immediately the
authority in that region cut off the welfare for the poor to that
family, making their life become more difficult. I mentioned these
things with Uncle Lyle one time.
Darrel recommended that when someone loans an amount of money
to another, the loaner should consider it as a gift. And when
someone wants to borrow an amount of money, he should go to the bank
to borrow it. Darrel advised God’s people not to loan money to each
other. But in our country, when someone wants to borrow money at the
bank, they have to mortgage their house or their field. And some of
the Friends don’t own anything. Jesus said: Give to the one who begs
from you, and do not refuse the one who would borrow from you.
(Matthew 5:42)
John wrote: But
whoever has the world's goods, and sees his brother in need and
closes his heart against him, how does the love of God abide in him?
Little children, let us not love with word or with tongue, but in
deed and truth. (1
John 3:17-18)
Uncle Châu
Now there arose up a new king over Egypt, which knew not
Joseph. (Exodus 1:8 KJV)
I think the main reason that caused Darrel to want to chase
Uncle Châu out of the work, was because he didn't obey this rule of
organization. Uncles Châu and Hoa both used to visit all the country
after all the foreigners had to leave VN after 1975. Their fields
were the whole country. And they continue to visit our Friends in
the countryside. The native Workers had been going where the Spirit
led them and where they felt there was a need. Sometimes, they
traveled together and sometimes they went their separate ways in
order to visit the Friends more often. However, the other Workers
stayed together in pairs when they traveled and always lived in
baches.
After Convention Uncles Châu and Hoa used their free time to visit
Friends in their need, while the rest of the Workers went to the
resort in the Highland, to the beach, or visit their families. One
time an old man who knew Uncles Châu and Hoa through years was
waiting for their coming to profess. Instead of having the joy of a
professing, the Sisters in that field became very angry because
Uncle Châu ‘trampled on their field!’ They still disagreed even
after he explained the situation to them, and said that he learned
all these things from Uncle Fred.
The Overseers also don't want Uncle Châu helping the poor VN
Friends. They said that he used money or material goods to seduce
Friends. But it is not right not to help poor Friends in their need!
In the past some of the Elders also received the help from the local
Workers. We did not receive any help from local Workers but still
respected them with our whole heart. The way the foreign Workers
think and speak about this is all wrong and not according to what
the Bible teaches! For there will never cease to be poor in the
land. Therefore I command you, ‘You shall open wide your hand to
your brother, to the needy and to the poor, in your land.’
(Deuteronomy 15:11)
In 2007 when Châu went to the USA on a tour of Conventions (View
Letter in Appendix) he met ex-Worker Nathan Barker, who is a native
Vietnamese now residing in Oregon. Nathan warned him against the
Telling The Truth website (TTT--LINK) and about the man who founded
the Meetings named William Irvine. Nathan felt sure the internet
information about the 2x2 history would someday reach the Vietnamese
friends, and he wanted to prepare Uncle Châu for this event; i.e.
to poison the well.
Châu doesn't believe the 2x2 church was started by Wm. Irvine,
nor does he accept that the Workers church was started by a man
about 100 years ago in Ireland. It is doubtful that Châu has read
about the beginning of 2x2 church. Uncle Châu admonished me many
times. "Please, don't waste your time on internet; reading many
things there you may lose your soul!" My reply was "On internet we
not only find out many things good for our decision, but also have
had sweet Fellowship throughout the world, with love and
understanding." Although he is afraid to contact us by email, we
still send him news posted on the internet relating to VN situation.
There is good reason to believe that Uncle Châu’s email is
hacked.
Hoàn and Minh Thanh Offer to Buy “Châu’s House”
“Uncle Châu has a House, while being a Worker”
After 1982 we didn’t have any gatherings at the Brother’s
bach. They stopped renting that place because of high rent and no
Meetings were being held there anymore. So it became useless. Uncle
Châu’s family had arranged a place for Châu and Hoa. It was a house
that belonged to Châu’s youngest brother, Mr. Vũ Trung Hiền who was
living in the USA. The government entry (registration) showed
this house as Hoa and Châu’s registered family book.
In 2009 Darrell sent Uncle Hoa to Cambodia and Uncle Châu to Central
VN, and then to the North of Vietnam. In February, 2010, Uncle Chau
was chased out of his work. Now it is clear to me the reason why
uncle Hoa want to get rid of "Cái tṛng", (similar to a yoke, collar
or noose). A few months later, after careful and deep thinking,
Uncle Hoa sacrificed his place of being a worker to ring the bell
for the safety of the flock. Uncles Châu and Hoa didn’t stay much
time in Saigon. The house was closed very often. Châu sent the key
to a young Friend for checking in the house some time.
Uncles Châu and Hoa’s registered family book was at this
house with the government till now. The address of the Friends and
Workers Fellowship Christian Mission in Vietnam is registered
at that address also. That is one more reason Uncle Châu refused to
allow the house to be sold. It’s very important in Vietnam that
every citizen be able to prove where they are with the government.
And that’s why there was a rumor “Uncle Châu has a house while being
a Worker.”
In early 2009, when Uncle Châu had some spare time, he returned to
Saigon to repair the house, in order that some Friends from the
countryside could stay there. They were students and civil services,
and had to rent a small room at a very expensive price. Some young
Friends helped him, including Mr. Mănh (DiLinh Elder). They all
worked together for Châu very good desire. Everything was done to
the joy of friends. On the day Uncle Châu had to be back to the
North for his laboring, my father and Elder Mănh were there to say
goodbye to him. Darrel also came and uttered, “This house has to
sell!” Trouble begins!
The following details concern the transfer of ownership of a
house owned by Châu’s brother Vũ Trung Hiền to Xuân Hoàn and
Nguyễn Minh Thanh.
Darrel failed to properly research this matter. He acted on
assumptions or hearsay, and the result was disaster and the fallout
continues until this day. He erroneously believed that the house was
owned by Châu, when in fact it was owned by Châu’s brother Vũ
Trung Hiền who lives in America. Darrel also mistakenly thought
Châu was giving the house to Xuân Hoàn and Minh Thanh as a gift,
when they were actually buying the house. As a result of Darrel not
verifying the facts surrounding the ownership and the sale of the
home, he caused much pain, hurt, grief, separation, betrayal and
loss to the church. Ultimately, Darrel caused and is responsible for
the Division of the Friends and Workers in Vietnam.
We agreed to buy the house. Immediately I phoned to Uncle Châu in
Hanoi. He felt very happy for us to buy the house for many reasons.
With Darrel’s permission, we bought an air plane ticket for Uncle
Châu to come back to Saigon for a discussion. We really wanted to
buy Mr Hiền’s house, but we didn’t have enough money yet. (Remember
Mr. Hiền is Uncle Châu’s youngest brother, and he is the real owner
of the house.)
There were three obstacles to overcome before Xuân Hoàn and Minh
Thanh could buy Mr. Hiền’s house. (1) They had entered into a 3-year
contract to rent the home they were living in, and only two months
had passed. The penalty for breaking the rental contract was $2,500
USD. They needed to wait until the contracted ended. (2) They had to
sell their house in Dalat in order to have enough money to buy Uncle
Châu brother’s house. This would take time. (3) They needed to earn
additional money to purchase the house. It was decided that the
Friends would stay in the house as Châu had agreed and after three
years, Hoàn and Minh Thanh would purchase the house.
Suddenly, Darrel made an appointment to meet with us. We five
were sitting together: Darrel, Colin Brodie, Châu, Hoàn and Minh
Thanh. Darrel started the conversation by looking at me (MT) and
asked the question: “How do you feel, when receiving a gift from a
Worker worth $80,000 USD?
We were all shocked with Darrel’s question. We didn’t know why he
asked that question. It wasn’t Uncle Châu’s house, so how could he
give it to me? While we were still sitting there surprised, Darrel
continued, “This morning I searched the internet and saw the price
of selling the house is $80,000 USD.” Uncle Châu had never made us a
price (maybe he waited for his brother’s decision?) But Darrel had
already searched and announced the price in a strange way.
I explained to him that we invited Uncle Châu back here to discuss
buying the house-- not to receive a gift. We would never take the
house as a gift for we didn’t want our children being made a sinner
in case they would sell the house when we passed away. There were
four reasons that we wanted to buy the house:
1. I was tired of moving house to house, since we moved from Dalat
to Saigon.
2. I wanted to live near my parents, so I could look after them
because they are getting old.
3. We wanted to keep the registered family book for Châu and Hoa, so
they could continue stay there with us any time they returned to
Saigon.
4. Two big families (Vu & Nguyễn) have held a close relationship for
more than 50 years. My grandmother was a friend of Uncle Châu’s
parents. His brothers and sisters were also my parents’ friends, and
now Uncle Châu’s nieces have become members of the Nguyễn’s family.
One is Mr. Hiền’s daughter. So we wanted to buy this house so we
would have the opportunity to welcome them whenever they (Châu’s
relatives) came back to VN for visiting.
Later we and many young Friends had a gathering for singing before
Uncle Châu left to go to Hanoi again. He made an announcement to
more than 20 friends that: “Hoàn and Minh Thanh are the first
candidates to offer to buy this house.” Uncle Châu also permitted
some Friends to move in and stay there for three years as we had
discussed.
Unfortunately, things did not go as smoothly as we wished. When
Uncle Châu went back to Hanoi, the Sister Workers came and ordered
the Friends out, “No one can stay here.” They prevented the Friends
from coming in to stay (maybe Darrel's orders?) While the two Sister
Workers were in the South, there was an email sent to Uncle Châu’s
inbox that gave him a very bad headache. It said: “Please don’t sell
the house to Hoàn and Thanh because it should wait until three
years.” (Because of this email, we didn’t continue to buy that
house). There was another couple who wanted to buy the house for
their younger sister (the wife is my relative too). From that time
we didn’t mind anything happening to the house.
When Uncle Hoa returned from Cambodia, he was terribly sad to inform
to Uncle Châu who was in China that the Friend who wanted to buy the
house had moved out everything in the house, and many papers and
precious belongings were lost. This was very sad to our local
Workers. We had no idea why this was done. They had asked Uncle Châu
for permission to come in and they hadn’t even paid any money yet.
That was the first reason Uncle Châu no longer wanted to sell the
house to them. Uncle Châu warned them, ‘Don’t touch any things
belonging to Uncle Hoa.’
After the Special Meeting, we invited Uncle Châu to stay with us for
a few days. At this time, he had been 42 years in the field. We were
going to have a meal for family only and Uncle Châu. We were
thankful to God for keeping him faithful in the work of God. This
was also the day our landlady of the house we were renting informed
us that she would like to take the house back and she would
compensate us as in the contract. I felt terribly sad and worried.
Uncle Châu was there and witnessed everything happening to us. We
had to accept the compensation money, but it made me tired to think
of moving again!
Seeing and understanding the situation, Uncle Châu said they
should buy his brother’s house. Minh Thanh refused because she
didn’t want to dispute with her relatives, so Uncle Châu offered to
phone and explain the situation to them.
Every thing would have been OK if the
Workers had not interfered in the business--especially the Sister
Workers! Of course, the Sister Workers would not have been doing
anything wrong if the bad stories had not been started by Darrel. He
not only started bad rumors with his staff but also to the Elders.
And they believed him because he was an Overseer. The Workers
caused many problems and made up many bad stories about Uncle Châu.
They wanted to smear Uncle Châu and in doing so they also caused a
family much unhappiness by spreading the lie that Uncle Châu had
particular love with someone which caused their husband to be upset.
We asked for a Meeting with us, Uncle Châu and my relative. We had
asked Nhung (a Vietnamese Sister Friend), Darrel and even an
Overseer to please come and solve the problem as the Bible teaches.
‘If your brother or sister sins, go and point out their fault, just
between the two of you. If they listen to you, you have won them
over. But if they will not listen, take one or two others along, so
that ‘every matter may be established by the testimony of two or
three witnesses.’ If they still refuse to listen, tell it to the
church; and if they refuse to listen even to the church, treat them
as you would a pagan or a tax collector.’ (Mathew 18:15-17)
My relative came to me and told me that from the bottom of her
heart she wasn’t sad with us; that Darrel and the Sister Workers had
said there was problem. It wasn’t her saying so. Even though we
asked them to have the gathering to solve the problem, they never
would hold a gathering as we asked! They didn’t want to obey the
teaching in the Bible. Here you see the problem was caused by the
Workers! Darrel with his staff came and questioned us many times
in order to discourage us to not buy the house. However, we
continued buying the house, in spite of whether Darrel agreed or
not. It wasn’t his house!
A Buyer for Hoàn & Minh Thanh’s House in Dalat
For 20 years we lived in Dalat, a small city 300 km far from
Saigon, which is in the highlands with mountains, lakes, waterfalls,
flowers…and the weather is cool throughout the year. People often
come to Dalat for their honeymoon. Our honeymoon a little longer…25
years! Our children were born and raised there until we moved to
Saigon. We still kept the house for a couple Friends to live in, and
we welcomed Friends and Workers to come and stay there also.
We didn’t have enough money to buy Mr. Hiền’s house in Saigon, so we
had to sell our house in Dalat. I had asked my relatives and friends
to buy it, but no one wanted. At last I put an advertisement in the
newspaper for selling.
Hearing the trouble that had come to Uncle Châu, a Sister Friend in
Phu Quoc Island, Mrs. Mai, wanted to meet with him. They had an
appointment to meet at our house. While waiting for Uncle Châu, we
were talking together (my husband, the Sister Friend and me), about
out plans to sell our house in Dalat.
Mrs. Mai surprised us by saying she would like buy to our house.
I was very surprised and happy that she wanted
to buy our house. We had no idea she would want to do this. We had
hoped to sell to Friends so we could have a short visit to the house
whenever we returned to Dalat. The reason Mrs. Mai gave
for wanting to buy our house was: “So the Workers could stay
there. That was the useful house for many years. I want to offer
that house to God for the work in VN. Friends could stay there
sometimes if they need to restore their health too.”
We reached an agreement and only
the three of us knew anything about it. We took the house off the
market.
Hoàn and Minh Thanh moved into Mr. Vu Hiền’s house on September 2,
2009 and totally remodeled it. They signed the contract three months
later on December 3, 2009 and paid a down payment to Mr. Vu Hiền.
Darrell puts out of the work the Oldest Vietnamese Sister Worker,
Miss Mai Hoa
While Darrel was the Overseer, a lovely Sister native Worker,
Miss Mai Hoa, met with a lot of trouble with her companions. She is
the oldest Vietnamese Sister Worker now. She still respects our two
native Workers as before, and never has there been a word of
criticism come from her mouth. We all still love and respect her as
ever. But she is very afraid to meet us--even by accident, or to
take our phone calls when her companion is there beside her! She is
in her late sixties now.
One time she and her younger companion disagreed. The younger Worker
reported the matter to Darrel at my relative’s house. She thought
that the landlord couldn't understand her; however, the daughter in
that family heard and understood all the details.
We were very disappointed when Darrel made Miss Mai Hoa leave the
work after that. After two years she was restored to the work and
now she is under the control of her younger companion, the same as
Uncle Châu is. This is a shame for both of them.
Workers Interfere with House Sale in Dalat
While Uncle Hoa was leading a secluded life at our house in
Dalat, there were three Overseers from Philippines Korea and
Pakistan who came to “solve the problem,” and Cường, a Vietnamese
young Brother Worker always translates for them. Two times my
family was especially glad to receive these three Overseers who knew
my family was closely connected with the two local Workers, Uncles
Châu and Hoa.
One time we were talking, and Uncle Jim Girton, (Philippine
Overseer) asked me about Uncle Hoa. Uncle Jim was very gentle and
had come to Vietnam during the Golden Time. He valued the mindset of
God’s people. Respecting him, I sincerely told him about the house
in Dalat, and that I considered it to be a wonderful thing that God
had made provision for Uncle Hoa. At that time Mrs. Mai and us had
agreed with each other but we hadn’t exchanged any money for the
sale of the house in Dalat. We didn’t plan to let others know until
all was done. After we finished talking, Uncle Jim was very glad,
and said that he worried for Uncle Hoa and now he was calm and
happy. Now besides the three of us (Sister Mai, my husband and I),
the four Workers also knew about the house reserved for Workers.
A short time after these Overseers returned to their countries, we
received a phone call from Mrs. Mai at Phu Quốc island saying, “I
don’t know why the two Sister Workers coming to our house and asked
if I was forced to buy the house in Dalat. These Workers tried to
persuade me not buying the house too. I felt tired and didn't want
to talk with them.” When Mrs. Mai asked me how the Workers
knew she had wanted to buy the house, I remembered that Cường came
to visit with the three Overseers. Cường is the Vietnamese Worker
who was Darrel’s companion and right arm. He is very knowledgeable
of IT, computers and speaks and translates English. Things became
more entangled.
I didn’t know why or who sent these Sister Workers to interfere in
selling and buying our house. My daughter was outraged and wanted to
take the Workers to court. Even the
Overseer didn’t want her to buy our house. I asked Mrs Mai three
times if she was sure she wanted to do this, and she still kept her
will to buy the house for the Workers and Mrs Mai’s husband also
wanted to buy our house. And they did.
We had invited two young Sister Workers in my field (Anne M. &
Van) to come for a meal in order to explain to them what was
happening with us. It was hard for them to believe the complicated
problem caused by the Workers. Anne is a very nice young Sister
Worker from Canada. She has a very good relationship with the F&Ws.
Previously, we had only heard Mrs. Mai’s side, so Anne called Miss
E.M. so we could talk with her. My daughter had the conversation
with Miss E.M and we and Workers witnessed it (Anne M. and her
companion).
My daughter said to Miss E.M, “Mrs. Mai came to my parents’ house
for visiting and wanted to buy the house by her own will. Why did
you give the advice to Mrs. Mai to not buy our house in Dalat? With
the Vietnamese law, we can bring to court anyone who interferes into
other business and causes a problem.” Surprisingly, Miss E.M
answered, “I didn’t know that she came to Saigon! It was not me who
gave the advice. My young Vietnamese companion gave the advice to
her because she knew the Vietnamese law.” My daughter asked to talk
to the Vietnamese companion. Miss E.M. said she was not there.
Anne M. then asked me, “Now, who do you believe?” I answered,
“The person who is supposed to be worthy of my trust, didn’t make me
trust her!” So the Workers in my field went home without providing
any solution or help. Anne M. feared to become involved in
the Overseer’s work. She emailed to me that “I’m just a young
Sister, a new one in VN, so I can’t help you with any advice. Please
talk to the Brother (Overseer) about your problem!”
That afternoon and evening, Mrs. Mai and I both received many
telephone calls and messages from Miss E.M in order to justify…even
after we had gone to sleep! We were very disappointed in these
Workers. They didn’t go out to seek the lost sheep (like Uncle Hoa),
and interfered with private, material things of others. It made us
doubt whether they were true Workers of God.
Although the Workers tried very hard to prevent Uncle Hoa from
having a convenient place to stay, they were not successful.
My husband had a stroke two days later, and that was just the
beginning of many bad things that would happen later. (Year
2010)
Events of December, 2009
At the Convention at Singapore in December, 2009, Darrel and Morris
asked Uncle Châu ‘Do you want to continue in the work or not?’ The
answer just ‘Crying.’ Three months later, they would chase him out
and make up many bad stories about him.
On 3rd December 2009, when Uncle Châu came back to Saigon from the
Singapore Convention, we and Uncle Châu (represented for his
brother) signed the contract agreeing to the selling and buying
before the government office with the price $80,000 USD. We had
moved into the house on 2nd
of September 2009. We had to repair the house completely, because
our Uncles lived too simply. On August 28, 2012, after we paid him
all the money, Mr. Hiền sent an email to us and also to the Vu’
family members (View Email in Appendix)
The large Elders Meeting was held in March, 2010, three months AFTER
the contract was entered into. This was the Meeting where they
suspended Châu from the work because the house supposedly wasn’t
sold. (View Contract in Appendix)
Since September 9, 2009 my husband and I have lived between two of
Uncle Châu’s nieces’ houses (The Vu family). There are four
houses belong to Vu' family stand successively. As I had said, our
two families have had long relationship since the time in Protestant
church. We came to these houses many times for singing and seeing
Mr. Hiền's children grow up. Our house
at 19 cx Trần Quang Diệu- Ward 14 -Distr 3 -
Saigon is still the registered address
for the “Christian Mission in Vietnam” church, and also the
registered family book of Uncles Châu and Hoa. Sometimes
policeman come to our house to ask about Uncle Hoa and Châu because
their registered family book is at our house.
2010 Elders Meeting Expelling Châu
Dale Shultz, Overseer of the Western Alliance, came for two
weeks to help resolve the problems. It was arranged that Tsutomu
Miyata (Overseer of Japan) and Simeon Sarmiento
(Philippines/Indonesia) would be with Dale during the first week of
his trip.
Dale wrote in a summary explanation of his VN visit: We visited
with the local men Teachers (including Hoa) concerning Châu.
Tsutomu, Simeon and I then visited with Châu. We found Châu quite
open to direction and help and we discussed the problem areas that
had been presented to us. Later, Darrel, Morris and Hoa were added
to the discussion group and a good spirit prevailed in our visiting
together…We all were concerned that the very best results could be
realized for the Teachers and Students in your country and for
Châu's future as well. (View Letter in Appendix)
In March, 2010, all the Elders from many provinces and areas
went to Saigon for the Elders Meeting. Also present were all
the Workers in the country (except Châu), along with Dale Shultz,
Tsutomu Miyata and Simeon Sarmiento.
The three visiting Workers spoke in the Meeting. They all praised
Uncle Châu saying that he was a lovely, friendly and humble Worker.
Then they declared "Châu is not in the work anymore.” He had to
leave the work for “solving the selling of the house.”
From that time he wasn’t allowed to
have any activities in the church, not even leading the Meeting. The
Friends all fell down in pain. The truth was that the “solving of
the selling of the house” had already been solved. The house had
sold three months earlier!
Right after they finished their announcement, my husband stood up
immediately. Brother Mănh stood up successively. But Darrel
prevented both of them from speaking. This was because they knew for
certain that it was A LIE. The paperwork relating to the selling of
the house had been completed on December 3, 2009. We had owned the
house since that time. This Elders Meeting was held three months
later. Uncles Dale and Darrel had just told an outright lie to all
the Friends and Workers and guest Workers! (Tsutomu Miyata, Simeon
Sarmiento). We were stunned!
Sadly many Workers and Friends believed the lie because it came from
the Overseers! They not only believed it, but showing their true
colors, they also tried to find other things against our local
Workers! We were all very sad that we couldn't speak out, so we
prayed earnestly to our Lord. The F&W’s chose various ways to deal
with the Workers according to their feelings! We wrote a lot of
letters to ask them to make everything right, but it was hopeless!
We gave Mr. Manh, the Elder in DiLinh, the evidence to read. He
said ‘Trăm nghe không bằng một thấy’ (One time of seeing equal to
one hundred times of hearing). The day after the Elders
Meeting, Mr. Manh returned to DiLinh (about 200Km far from Saigon).
All who had ever met him would agree that he is an Elder as if a
Worker. He told the bad news to the Friends there. They all shed
tears and decided not to welcome the foreign Workers any more,
because of their deceit to the church in driving Uncle Châu out with
a lie.
Nothing in their reasons for putting Châu out of the ministry
concerned the spiritual! They refused to let us to ask Uncle Châu to
lead the Meeting, even when there weren’t any other Workers in the
Meeting. Darrel and his staff considered Uncle Châu not worthy and a
lay member, like us Friends. At that time there were some Workers
who phoned Uncle Châu while he stayed at our house to apologize to
him for their leading the Meeting with the presence of Uncle Châu.
They knew that Uncle Châu was more worthy to lead the Meeting than
they were.
In the following months, day by day, Darrel exposed his malice.
Stopping the work of Uncle Châu to “solve the selling of the house”
was a lie and an excuse. He wanted to expel Uncle Châu permanently
and not accept him back into the work. He made up bad stories and
told the Elders as if they were true happenings! My family was a
victim also, relating to their finding the way to kick out Uncle
Châu, even though we had talked, given evidence and ideas to edify
many times. They know their wrongs but they don’t want to correct
them.
Dale Shultz only stayed in Vietnam for 1-2 weeks. The
Canadian Workers couldn't begin to imagine all the opposition they
would be facing! Morris G. asked Uncle Châu for help. Uncle Châu
phoned the DiLinh Friends from the North, and advised them to
welcome the foreign Workers again. NOW, the Workers wanted the
Friends to obey Uncle Châu’s advice even though the Friends still
disliked the way they were treating our local Workers!
Some Friends obeyed Uncle Châu’s advice and returned to the Workers
group because he said “This is The True Way…God will be sad
seeing the separation among the Friends if you have the Fellowship
with Hoa, and not with other Workers and Friends.”
Uncle Châu had sent a letter to Friends, with advice from a Worker
“Let us obey, even when things happening seem not right…”
Reading his letter, I felt terrible. Then I remembered Proverbs
14:12: There is a way which seemeth right unto a man; But the end
thereof are the ways of death. I replied to him “Only before
God is right or wrong; if anything seems not right, I would like to
have an explaining to prove… If it’s right, then I will obey.” I
haven’t had any answer!
Poor Uncle Châu is torn in four directions with the situation he
is facing right now: his family, his Overseer and his staff, the
government, and the Golden Friends. What a pity for Uncle Châu.
Châu is Reinstated in the Work
In July, 2010 Châu was permitted to return to the work. With
great pleasure Uncle Châu had announced to us Uncle Dale’s decision
for him. He could: “… go back into the field and could choose to
labor in Vietnam or USA.” Uncle Châu replied, “I’ll go
wherever you arrange for me.”
Dale’s choice was for Châu to go to the USA.
Châu was very happy to have a place in the
work, and going to USA was a great privilege for him, since there
are a lot of Vietnamese friends living in USA, as well as all his
immediate family members and other relatives. We were surprised
to hear the news from Uncle Darrel’s staff that “Uncle Châu had to
go to USA to learn how to labor in the work!”
Uncle Dale hired a lawyer to handle the paperwork for Uncle Châu.
The first interview by the USA consulate failed. They tried again.
Uncle Châu was directed carefully in detail from an American lawyer.
Uncle Châu came to our house to talk on the telephone with the
lawyer from the guest room. The second interview failed also. We
were happy that he would be staying and laboring in VN, as Uncle
Dale had said in the beginning “Where do you want to labor?
Vietnam or USA.”
However, Uncle Dale didn’t allow Uncle Châu back to the work in
VN as he had informed Uncle Châu. This was the first time I saw two
faces in a matter from Uncle Dale. Instead Dale sent Uncle Châu
to Cambodia: “As you know, Châu has again been reinstated to a
teaching role and is helping Lloyd [Morgan] in Cambodia.
We are thankful that he
has this further opportunity.”
Uncle Chau had been out of the work for about 19 months.
Uncle Châu is now in the work under the control of Lyle Shultz. The
Workers pushed him out of the country to Cambodia, then to East
Timor and then to Australia--while he is needed in VN very much.
Some friends visited him in Cambodia, and when they returned they
said Uncle Châu couldn't speak Khmer, so he taught English for many
young boys and girls and was like a babysitter. His companion is an
Australian Worker, Lloyd who is young enough to be Uncle Châu’s son,
but Lyle sent Uncle Châu to be under Lloyd's control. This is a
shame!
Some Vietnamese friends could visit him, Cambodia has the same
border as Vietnam. It is easy for the Friends to visit Uncle
Châu in Cambodia since the Vietnamese are free to go to a
Southeast Asian country. Very easily just with our passport, the
limit according to the nation permitted. Maybe 1, 3, 6 months or 1
year. At the end of the limit we go out then return the day after,
we have a new limit.
So they sent Uncle Châu farther away, to East
Timor, where they don't speak English--they speak Tetun, a local
dialect and Portuguese. This country allows visa only 6 months. East
Timor is an incredibly poor country not too far from Darwin in
northernAustralia. It was originally occupied by the Portuguese.
East Timor has not had 2x2 Workers but in the past 2 to 3 years Ian
Taylor from South
Australia has gone there
and is learning Tetun, the local language. Prior to Ian's arrival
there have been no professing folk in East
Timor. The country has a Roman Catholic heritage and there are a
number of Bible based churches there. It would be a very difficult
environment for Uncle Châu in East
Timor.
Before going to East Timor, Uncle Châu visited our DiLinh Friends
with Doctor Trung, an Elder. Châu gave them many advice in tears,
but he couldn't change their mind. They loved Uncle Châu so much,
but they couldn't put their souls under the leading of an Overseer
without the love, honesty, compassion and image of Jesus Christ.
After 6 months in East Timor, Lyle Schultz sent Uncle Châu to
Australia on a Convention tour there. However, he was absent too
long from VN, and the policeman asked him to return. In January,
2014, he returned to Vietnam and Lyle Shutlz planned for him to go
to Cambodia again. However, the VN government saw differently and
Uncle Châu was required to stay in VN. In out country we have an
idiom: "Mưu sự tại nhân, thành sự tại thiên": Man proposes, God
disposes.
2010 - The Workers Meeting; Uncle Hoa Resigns and Sends his Heart
Letter
Six months after the Elders Meeting announcing Uncle Châu was no
longer a Worker, it was Special Meeting time. Darrel had a big box
fixed behind every Worker’s motorbike. The box was too clumsy for
Uncle Hoa to use since he is so small, so he removed it. Darrel
scolded him in front of many Friends and Workers and ordered him to
reinstall it. This was just one incident when Darrel publicly shamed
Uncle Hoa and flaunted his power over trivial matters regarding
Uncles Hoa and Châu.
It was in the middle of the year 2010 after the Special Meeting
that Uncle Hoa decided to leave. He was going to visit Friends and
preach the Gospel to the lost around the country. He didn’t take
part in any Conventions or Special Meetings. When Uncle Hoa phoned
us to explain his decision to not continue to labor as before, we
were horrified and cried. When we told Uncle Châu, he phoned Uncle
Hoa and just said, “May God be with you.” When Uncle Hoa
decided to release cái tṛng (similar to a yoke, collar or
noose), it was a great shock to Darrel and his staff. Everything was
in an upheaval, and no one knew where it would go!
When he resigned from being in the Worker’s organisation in
2010, Uncle Hoa was 70 years old and had been in the Work for 43
years, since 1967.
Uncle Hoa wrote: For many years, I had been putting up with their
running things in the VN church. More and more I could see human
nature in their manner. Rules and regulations which weaken the
spiritual health. Especially, the discrimination spirit (which never
be of God), a nasty attitude similar to Isaiah 47:8 & 10. (I am, no
one else besides me) and so on. As long as I tried keep up with
them, my conscience bothered me. I could see that I was only wasting
my precious time while I tried to keep good company with them. Doing
so, I was only serving man's organisation, not of God at all.
As years go by, the more I meditate on Jesus's words the more I
could see that only the narrow minded and dictatorate would claim
kingdom of God for oneself and for no one else. Especially to
declare that all those who don't belong to their group to go to
hell. That sounds laughable to VN people. Those who claim that only
their group would go to Heaven and all others who not belong to them
would go to Hell, I am sure that there is something wrong in their
mind, if we avoid to say that they are too much of extremistic.
Thru the years Darrel has been sick and had to take medicaments on &
on; yet he did not recognise the phisical weakness effecting his
mind and spirit. One time I talked to him about how the bodily
sickness could affect the mind and spirit, but he rejected it. So he
did not get any benefit from those mistakes that he had made.
The reason Uncle Hoa decided to stop cooperating with the
Overseers in VN was because he “had suggested something but they
put it aside. How can I cooperate with them if they never mind with
any suggestions of mine? For example I suggested “Don’t organize
the Special Meeting at Hoi An, but Darrel still kept it. It
costs a lot of money for Workers to be there, and there are no
professing folks in Hoi An.”
Minh Thanh wrote: Uncle Hoa disagreed with the way Canadian
Overseers spent the money for these activities. It was not suitable
for our poor country. Uncle Hoa explained that the Workers,
including visiting Workers, had to fly to DaNang, then hire a van to
Hoi An, and stay at a Hotel. This wastes lots of time and money—for
a very few Friends who live near there. Very often there are more
Workers than Friends at the Special Meeting at Hoi An! Even though
Workers have been there for years, no one has ever professed. Hoi An
is an ancient city and most people worship their ancestors. It also
the special place for tourists with beaches and many resorts. The
Workers also gather at Hoi An for a Workers Meetings and have meals
in luxury restaurants there.
According to what Uncle Lyle told me, Overseers and Workers around
the world are praising Uncle Darrel’s work, for bringing a lot of
young people to be workers. To me, that is just like giving money
to the young Workers so they can enjoy luxury. If they were not
accepted to become a Worker they would never have chance to enjoy
such high living style as that. Of course, a lot of young folks want
to be Workers. With a staff of abundant of workers, and they
live with high level of living so they depend on the money of
Overseers. If they live the simple life such as the staff of Uncle
Fred, there is no problem. Xuân Hoàn said, “This is the
Overseers way, not God’s Way.”
Minh Thanh wrote: Uncle Hoa had fit in under the new
oversight for years and went to any place they pointed for him to
go. Never had any mistakes under their rule, such as stepping into
other fields. When the arrangement was still good in Viet Nam, he
completely submitted to their rule. Uncle Hoa always wanted to be a
help with God's work. But he saw that the wrong that was happening
was not under the Spirit of God's leading, especially what Darrel
said to his staff in the Workers Meeting. When he saw what was
happening with Uncle Châu, then
Uncle Hoa knew for sure that it
would be his turn next and they would do the same to him. From that
Meeting, Uncle Hoa determined to stop cooperating with Darrel. So he
stood up to get rid of the noose from his neck so he could freely
labour as he should.
Uncle Hoa left feeling no shame and stopped cooperating with the
Canadian Workers. I asked Uncle Hoa if I might post his Heart Letter
on the TMB Message Board and also send it to Cherie as she
requested. He agreed and said, ‘Say hello to Cherie and thanks for
her hard work.’ He said to tell Cherie that he had read her website
five years ago, and that her writing helped him to decide to leave
for seeing things happening in VN just the same as many things she
had written
Uncle Hoa wrote: Sometime before 2010, Darrel Turner wanted
to inform something to his staff. He posted the information to a
website where each worker had a password to access that website. One
time I tried to enter that website by googling the word ‘workers’
and I accidently discovered a lot of other websites regarding 2x2
church. Some websites gave many good points of 2x2 and others
revealed new things to me, but I wasn't shaken at that time. I
thought, ‘Sometimes the prince inherits the throne but he can be
naughty.’ So the church can be corrupt but the worship depends on
the spirit and heart. Eventually I found the website Telling The
Truth--LINK. So I knew about the TTT website, thanks to Darrel
Turner.
On August 26, 2010 Uncle Hoa wrote
his “Heart Letter to every dear brother and sister.”
He wrote the Friends that he cherished their friendship and
fellowship and wanted to let them know about his decision and his
future plans and intentions. Uncle Hoa wrote: My heart-letter was
sent by Xuân Hoàn and Minh Thanh as they have wifi in their house so
they help sending to those in DT's staff, as well as friends they
could reach. Some months later, Châu asked me to write to other
Overseers who were involved in pushing Châu off from the work.
Uncle Hoa saw Darrel continue to blame Uncle Châu in the Workers
Meeting after Special Meeting time. Uncle Hoa resigned to avoid
being put out of the work as Châu had been. He removed himself from
the Overseer’s control and system since he couldn’t in good
conscience cooperate with their methods. He continued to offer his
life to encourage and strengthen their souls and to help others who
are in need and he planned to do so to the end of his life. Uncle
Hoa gave permission to print his “Heart Letter” with this
Account. (View Heart Letter in Appendix).
Uncle Hoa asked us to send his “Heart Letter” to everybody after he
left as he would not be in contact with anyone for a brief period of
time. Remembering the Sister Friend had the purpose of buying our
house, God had poured comfort into my heart, that God knows all. He
knows His servants’ needs and reserved a place for Uncle Hoa.
I had explained to Uncle Hoa our discussion with Mrs. Mai (the lady
who wanted to buy our house) just one month before. Already the
house was offered for God’s work and for the Workers to live in. We
were very pleased when Uncle Hoa agreed to stay in the offered
house.
The Death of Joseph Story (Colin Brodie)
There was a Canadian Worker named Colin Brodie who witnessed
many things happening. We did appreciate him, he was a godly Worker,
we learnt a lot from him, and he gave us many good advice too. After
many things happened, he returned to Canada. I asked Uncle Hoa the
reason why? Uncle Hoa replied, "Darrel said Colin is a bull-headed
person." At that time, Uncle Hoa accompanied Darrel and Cường. After
that, Darrel and Morris returned to Canada.
When Colin returned to VN, we welcomed him at the airport. His first
saying with us was, "I didn't think that I would have the chance to
come back to VN. I'm very happy to be here again." He accompanied
Uncle Lyle to our house sometimes to hear and solve some problems.
This time he didn't say a word... just listened and wrote down (I
didn't know what for?) He preached that day.
I was taking my daughter in law to Gospel Meeting at my younger
sister’s house. After Uncle Lyle spoke, it was Colin’s turn. His
message was about Jesus’ life. That Jesus is the key to open the
door for us; through His life we can enter the Kingdom of God. If we
want to make one more key, we have to do every detail exactly, or we
cannot open the door. Today, we are His Workers, and we have to
follow exactly like Jesus' life in order to help others enter the
Kingdom of God. He read Mark 3:33: "A crowd was sitting around him,
and they told him, ‘Your mother and brothers are outside looking for
you.’ Do you know the reason why His mother and brothers were
looking for him? It must have been a very important and serious
reason, such as Joseph died. Although His mother and brothers came
and informed Jesus the sad news of Joseph passing away, Jesus still
continued in His preaching, not returning home. Lyle S. here was the
same as Jesus. Although his mother passed away some months ago, he
was still here continuing with his preaching and had not returned
home.
The day after was Monday, we were very surprised with a visit from
an Elder named Thinh who for a long time didn't want to come into
our house, because Darrel told him many made up stories about us.
(We had a very nice relationship before.) This man has two younger
sisters and one cousin in the work, and a Fellowship Meeting in his
home too. We didn't know the reason why he came. He had been though
some very sad and serious problems and remembered us. He came and
told us about the hard experience he was facing with these Workers!
He asked my husband to record all his telling and showing as
evidence in case he passes away. My husband still keeps it.
Through his talking we also learned that Cường his cousin
(Vietnamese Brother Worker) was back to the North a few days ago to
attend his (Cường) grandmother's funeral! Immediately God showed us
that the message given by Colin was wrong. Cường couldn't have gone
back to the North without the Workers’ permission (while he was
staying with them). With us, it doesn't matter that Cường returned
to his grandmother's funeral. What bothers us is: Why did they know
this, yet they still preached ‘Today, we are exactly like Jesus, not
returning home even though Joseph had passed away?’
NOTE: There are no details recorded in the Vietnamese Bible or
KJV Bible about Joseph’s death. Also there is no reason given in the
Bible as to why Jesus’ mother and brothers were looking for him
(Mark 3:33).
Elders’ List of Questions
Several Elders gathered together and prepared a letter that
contained a list of their questions, observations and supplications.
The Elders’ letter began like this:
We, God’s children belonging to churches scattered in the country
of Vietnam, unanimously have the same voice to God’s Workers about
God’s Work in Vietnam. First of all we want to show our gratitude to
God’s Workers for spending their life to labour for God, especially
those who have left their prosperous countries to come to Vietnam.
Recent years, we have seen and heard some things from Brother Darrel
(Overseer) and other Workers. We would mention them below. We wish
our Workers to answer us in order that we can understand clearly, we
are very grateful.
Part 1 The Things we want to ask
Part II The things we have seen
Part III Supplication
(View 3-page list in Appendix)
2011 - Lyle Shultz becomes the Overseer of Vietnam
The situation continued to get worse and worse. Dale Shultz
sent his brother Lyle to take Darrel’s place and bring peace and
unity. Darrel was no longer in charge once Uncle Lyle came, so we
didn’t ask Darrel any more questions. In the past our workers had
freedom to go anywhere under the Spirit of God leading, by the urge
in their heart. Now they had to stay at the places Uncle Lyle
appointed for them. Uncle Hoa told us he felt it was wasting his
time for he was spending most of his time at the bach, waiting to
preach two days in a week, Sunday and Wednesday). It is hard for the
Vietnamese workers now trying to follow Jesus as written in the
Bible.
Uncle Lyle asked uncle Châu to visit Friends in the field he
appointed. When Uncle Châu went to visit another place with some
Friends, Uncle Lyle got angry with him. They sent Uncle Châu to
Cambodia, East Timor and Australia, while sending many foreign
Workers to Vietnam.
Dale Shultz wrote in his summary letter: …the decision was made
by the Overseers closer to your land that Jim Girton, Keith Olsen
and Jiwhan Yu would visit your country to try to sort out the
problem that was there and hopefully come up with a plan that would
work towards a solution. It was during their visit to your land that
my brother, Lyle, was approached concerning coming to your country
to help. Since that time, Lyle, Lloyd Morgan, Jim Girton, Ernest
Robinson, Keith Olsen (until he passed away) and Jiwhan Yu have
included me in much of the communication concerning events and
issues in your country.
MT: On Oct 27, 2011 at my parent’s house,
we had a visit with Uncle Jim Girton (Philippine Overseer) who was
leaving that night, as well as Uncle Châu (before he went to
Cambodia), and Uncle Lyle (going back to India on Dec 15, 2011).
Uncle Lyle promised us, “I will gather the Friends together and
answer all the questions when I come back from India in January,
2012.” We were all happy with Uncle Lyle’s promise. My
brother-in-law recorded his promise in his diary book.
Uncle Lyle returned Dec. 27, 2011. We waited
and waited, but there never was a gathering or any answers. My older
sister and her husband reminded Uncle Lyle that this matter was
important to the Friends, and asked him to please don’t drop this
matter. Instead Uncle Lyle asked his staff to go to their fields
and give the answers to those who wanted. (It seemed that this way
they could find out which Friends don’t agree with them.) My sister
and her husband are still in their Fellowship and wish Uncle Lyle
hadn’t broken his promise.
Mr. Bau wrote: At first Lyle Shultz was
welcomed because he said he came to restore the unity and peace.
However, day by day we didn’t see anything as he promised and his
actions revealed that he wanted to conceal the wrong doings of
Darrel and he only made the division more and more severe!! Sad to
say, Lyle created even more problems! We had the feeling Lyle came
here to defend his nation, and not for God’s Kingdom. We wanted him
to come here to help not to rule!
Minh Thanh wrote: We talked with Uncle Lyle, opening
everything for him to understand, because we did so hope he would
take over all the matters, in order he could resolve the situation,
and restore the unity. The Friends asked Uncle Lyle in a letter,
thinking Uncle Lyle was in charge of resolving the problems.
We asked many times for a gathering as they have arranged at the
time they declared Uncle Châu out, for this happening to clear all
the misunderstanding according to the teaching of Jesus in Bible. To
Darrel, to Overseers from others countries, and then to Lyle S… they
all knew we wanted a gathering. We had been in contact with them
many times, by many ways, through last three years. We even asked
them to call Uncle Châu back, and to cooperate with him to solve the
problem, because Uncle Châu knew his sheep far better than these
Overseers. But they never wanted to do the simple way as Jesus has
taught in the Bible. We emailed Uncle Lyle on March 2012: “We would
like to beg you for the peace of the fold of God to cooperate
together to carry the load of God’ work. It’s advisory that a
Vietnamese Worker shares the leading with you since only a
Vietnamese will understand more clearly Vietnamese people.”
Sadly, right after his return, at the convention in December 2012,
Uncle Lyle admonished Uncle Châu in front of his staff for the
content of an email Uncle Châu had sent to Thịnh, the brother of two
sister workers. After that, some of the young Workers looked at him
through strange eyes. Even though Uncle Châu was in the work at that
time, some young Workers continued to find fault with him in an
effort to push him out again.
Uncle Châu asked my husband, a former IT Instructor, how Uncle Lyle
could have received a copy of his private email. My husband replied
that Cường (a young Vietnamese Brother Worker) had learned IT and
that he must have fraudulently configured his cousin's computer so
that all emails sent from Uncle Châu would automatically be
forwarded to his Inbox. Then these emails were kept in Uncle Lyle's
black list.
Châu was on a Convention tour in Australia in 2013. When giving
his testimony in Australia, he mentioned a couple of times the need
to “obey them that have rule over you.” Suggested reading: Obey
Them-Wicked Shepherds
www.wickedshepherds.com/obeythem.html
Link to SE Asia Workers photo:
http://www.tellingthetruth.info/plogger/index.php?level=picture&id=1579
Lyle Shultz Pressures Miss Lan to Revise her Will
Miss Lan is the only lady whose name is included in the VN
government registry documents for Christian Mission of Vietnam. When
Fred Allen registered the church in 1967 ("Sứ Mạng các Thánh Đồ")
he gave his name as the responsible leader. The four
Friends listed on the Managing Committee were: Miss Lan,
Nguyễn Huu Bau, Nguyễn Thanh Hoa, and Đào Hữu Phỉ (deceased).
Even though Miss Lan is going on 90 and is very weak with
sickness in her body, her spirit is still very strong. She loves the
Workers and Friends both far and near, regardless of which side they
are on. She not only thinks about, but also helps Workers and
Friends in their need. We all love her. When she stayed in the
hospital, Friends on both side visited her.
More than a year ago, Miss Lan asked my father to transfer her Will
to Uncle Hoa. She said that if she passed away, she would like for
Uncle Hoa to return back to Saigon and lead her funeral service. She
would pay for the airplane ticket if he was in a faraway place.
Receiving her letter, Uncle Hoa replied immediately to her that he
would come back for her funeral right away wherever he was--no need
to pay for an airplane ticket.
Somehow Uncle Lyle found out about the Will arrangements that Miss
Lan sent to Uncle Hoa. He and some Workers on his staff, along with
the Doctor Trung came to her house and explained many things to help
her understand why she should change her mind and her Will too. The
main reason, according to Uncle Lyle was because Uncle Hoa didn’t
have any part in the work in VN anymore, so how could he celebrate
her funeral service? The Will should be changed so that Lyle S. and
his staff would celebrate her funeral service.
After this conversation, Miss Lan rewrote her Will to say that the
VN Overseer, Workers, Doctor T, and Mr. Bau will work together to
organise her funeral service. She provided that Friends far and near
would be invited to come on her last day. There was a note at the
bottom “This will replaces the former Will.”
Although she did not mentioned Uncle Hoa in her new Will, the
Workers didn’t agree with her new Will either. The reason? Her new
Will still had Mr. Nguyễn Huu Bau’s name in it! They asked her one
more time to change her Will and remove Mr. Bau’s name. They even
sent her another Will they made without my father’s name! Her answer
was: “I cannot change what I have written. Mr. and Mrs. Bau have
been my very close and loving Friends for more than 50 years.”
At this time, the Will in effect for Miss Lan’s funeral service is
the second one that includes Mr. Bau’s name.
Because she is the only one in her family who professed, she was
afraid of what her family might do after she passed. They belong to
Buddhism. Recently she gave a lot of money to various Friends. I had
a part too, although I’m not poor. Maybe that is the way she wants
to send her love to Friends she has loved for many years before she
passes away. She told me that God had given her enough and now that
she had become old, she didn't need much money any more, so she
wanted to share with friends. What a lovely Auntie, I do so love
her.
Lyle Interferes with Wedding Plans
We have an Elder as a Worker.
His name is Anh Mănh (Mănh means
very strong). We all respect him as if he was a Worker. He travels
throughout the country with our Workers in the Golden Time till now,
sometimes with Uncle Châu in the past, and now with Uncle Hoa here
and there. He is always being with comfort while Friends experienced
sorrows. He has a very strong mind and firm spirit, in a very
tender heart. Given us many beautiful examples in serving God. I
can't describe his godly manner by word. Calm in his serving, never
has any loud voice from him. Every time we meet him, we have been
studying from him how to serve and please God.
He has 6 children, they all professed. Although after Liberation
Day, life was very difficult for him, he always did his best for the
Way. Many Friends professed by seeing his faithfulness in words and
deeds. We all love him, thanks for a very faithful Elder as a Worker
life.
Time went by. One day there was the wedding of Mr. Mănh's
granddaughter with a professing Brother. They asked Lyle’s
permission for Uncle Châu to come back to VN (He was in Cambodia)
for their wedding ceremony. But Lyle refused. After some
conversations, neither side could agree. At last the young couple
chose Uncle Hoa. They didn't mind whether Uncle Lyle agreed or not.
In return Uncle Lyle prevented all the Workers and Friends on their
side from attending the wedding. A struggle happened…one more reason
the Golden Friends at DiLinh refuse to welcome foreign Workers
again.
2012 - Uncle Lyle and His Staff in an Astray Van
On the 18th of June 2012, my youngest brother passed away.
He was divorced and remarried and did not continue in the way.
Uncle Hoa had the funeral service. We were
free to take photos and speak.
Three days after that an adopted son
of a couple Friends passed away too. We just met him with his father
at my brother’s funeral. With my father, we went to Song Ray (110Km
far from Saigon) to comfort the loss with his parents. Uncle Lyle
led the funeral service. He started by
reminding: “No taking photos!” No Friends spoke, just Uncle Lyle and
Worker at that field did.
We all went to the cemetery near there. Many Friends followed the
coffin by walking or riding on motorbike. The country lane was too
small and muddy--it was the rainy season. All the Workers got into
the first van. (They rented this van from Saigon.) The second van
was for the relatives of that family. My father and I were in the
last van. These vans took a roundabout route to avoid muddy places.
Nearly reaching the cemetery, the first van (with all the Workers
inside) instead of turning right into the way leading to the gate of
the cemetery, that van went straight. Seeing the first car going the
wrong way, we stopped and sounded the horn “pin..pin...pin.” It
seemed the sounds didn’t reach the driver’s ears and he continued
driving ahead, further and further. One of the Friends took the
motorbike running after that van; many others phoned to some Workers
inside that van. It was really difficult for the van to turn back,
because the road was narrow with just enough room for a van, both
side are the corn field. I don't know how they managed, but at long
last they turned back, now following the leading of a motorbike to
the cemetery. All the Friends had been standing there for waiting
for the Workers for nearly one hour. The Workers did not want to be
astray, but the driver did not know the way of that area, and
instead of following the other van, he drove in advance. This
trouble caused us return to Saigon late at night!
For me, that was a lively lesson from God for Uncle Lyle and his
staff. We all waited for a solution... such as all the Friends had
patience to wait for the astray van with Workers inside returning.
The driver was a Canadian, just being in VN a little more than a
year. How could he know everything about VN to lead the churches
himself? As I mentioned to Lyle in my letter on the 3rd of March, it
would be far better to call Uncle Châu back and to cooperate with
him leading and solving the problems raised in many churches, than
for them to drive Uncle Châu out and send him to Cambodia. But Uncle
Lyle didn’t care.
Lyle Requests Meeting with Uncle Hoa
Lyle wrote in a letter: On February 15, 2012,
Colin, Peter, Cuong and I had a visit with Uncle Hoa at our
residence in Ho Chi Minh City. Over the last several months, Uncle
Hoa has been moving quietly among our friends and at the same time
avoiding any contact with teachers. During the special season, he
avoided being at any center where classes were being held. This has
raised questions in the minds of several of our friends and they
have been asking us about him. We felt that it was necessary for us
to speak directly with Uncle Hoa so that we can give a suitable
answer to those who enquire about his activities. During our visit
together, we asked Uncle Hoa several times to tell us clearly what
we should tell our friends regarding his relationship with us. He
finally told us that he is not in agreement with the way that we are
working here. We made no headway in our attempt to visit with
him further on that subject and eventually he terminated our
discussion abruptly and left.
Uncle Hoa wrote: I wrote to Lyle and others about
legalising the church with overseas preachers within and a hopeful
way of how to go on with our VN government's policy. But Lyle said
'to register to this government is not wise'. So I told him in a
rendezvous that I disagree with them so I don't support and don't
cooperate with them anymore.
Submit yourselves to every ordinance of man for the Lord's sake:
whether it be to the king, as supreme; Or
unto governors, as unto them that are sent by him for the punishment
of evildoers, and for the praise of them that do well. For
so is the will of God. (Peter 2:13-15)
Minh Thanh wrote:
Now Uncle Hoa continues to labor as before moving from cities to
towns and countrysides to help our Friends in their Faith. We all
stand behind him and we do believe that ‘The Father knoweth
what things ye have need of.’ God will take care of him. Uncle Hoa
has never joined with us in anything we did in either single works
or group works, or posting on the internet, but we always let him
know what we are doing. Uncles Châu and Hoa both love all the folks,
but they show their love quite differently. Easy to understand with
Uncle Hoa’s work; however Uncle Châu’s actions have caused many
misundertandings on both sides!
In spite of long distances, through mountains, valley, forests,
rivers Uncle Hoa overcomes and rides on a simple motorbike to get to
them. Impelled by love, he seeks the lost sheep. In the time he’s
been preaching on his own, several have professed.
2012 - Lyle’s Letter & Ultimatum:
“Obey me or I will not take care of you anymore.”
For awhile after Uncle Hoa left the Work and Fellowship, all our
family stayed in the Fellowship with Friends. We live near my older
sister and she lives next door to my parents. When my sister
repaired her house where we and my parents took part, the Fellowship
Meetings were temporarily stopped there, and Uncle Lyle scattered
the Friends to other houses for the Fellowship Meeting.
Particularly, my daughter and my husband couldn't travel that far so
I asked Uncle Lyle to temporarily move the Fellowship Meeting to our
house, but he refused. So we started to have Fellowship within our
family. When the repairs were done, Lyle didn’t open the Fellowship
Meeting in my sister’s house again as in the past. We knew they
wanted to get rid of us for a long time, and the repair of the house
gave Uncle Lyle a good excuse to make it hard for us to get to
Meetings. There had been four in our family who had Meetings
in our homes--now there is just only my youngest sister who still
has a Fellowship Meeting in her home, because her family is a great
help to them.
Soon after Lyle had his talk with Uncle Hoa, he wrote a
letter and gave it to the Workers to read in their fields. The
Workers only read this letter and didn’t send it to anyone. Many
friends asked to have a copy and were refused. We have a copy the
same way we had a copy of Uncle Fred’s letter to the Overseers.
God gave it to us, because HE is displeased with the spirit written
in that letter. A Friend borrowed the letter from a foreign
Worker in his field who asked him not copy the letter. He was afraid
that we didn’t know there was a letter written about Uncle Hoa, so
he brought it to our place for us to read. We have a photocopy
machine at home, and my husband immediately copied the letter before
reading it. The Friend didn’t copy it—my husband did. Then the
Friend returned the letter the day after. There are many friends
still in their Fellowship who disagree with Lyle’s letter!
So we had already read the whole letter before hearing it from the
Workers in our field.
The two main things that we did not agree with in his letter were
that the Workers “deserve our highest respect” (it is our
Lord’s place in our heart, not Workers). And that Uncle Hoa “is
not considered a part of the teacher staff in this country now.”
(View Letter in Appendix)
Those were the reasons why my father was so angry when Uncle Lyle
and Cường came to my father’s house to read his letter.
My father said to Lyle, “That’s
what YOU say; God never says like that.” Seeing my father
disagreed with his letter, Lyle told him: “I can’t take care of
you any more.” My father replied, “God will take care of
us.”
A few days later Colin and Uncle Lyle came to our house to talk with
us, but we refused to listen. I said “I know what’s in the
letter—there’s no need to read it to us.” Uncle Lyle said: “If
you refuse to obey me, I will not take care of you anymore.”
The Golden Friends begin their own Fellowship Meetings -
We can't walk in double lines.
We began to be afraid. If a lie could not enter the Kingdom
of God, how can the Workers who have lied to us lead us? So far, the
Workers have not admitted their mistakes, and they haven’t corrected
the problems. They’ve only made them worse. Until now, no one
has seen or heard any apology of Darrel to Uncle Châu and we do not
anticipate one. We see the same spirit in Overseers Darrel
Turner, Lyle Shultz and Dale Shultz. We haven't seen the love,
the truth, or the righteousness in their work. Luke 6:44 For
each tree is known by its own fruit. For of thorns men do not gather
figs, nor of a bramble bush gather they grapes.
While Darrel was causing trouble to my family and he was not leading
us as the Bible taught or with leading us with the Spirit of God, my
family decided to leave them. We stopped attending Meetings with
Lyle's organisation and started the Fellowship Meetings with Golden
Friends in my father's house. We were free from Lyle's power.
After doing everything we could without any results, we told Lyle,
"We can't walk in double lines” (we can't make any progress). As
David in Psalms 6:6 “I am weary with my groaning; every night make I
my bed to swim; I water my couch with my tears.”
We worried if we were making the right choice or not? Seeing our
doubt and worry, Uncle Hoa said to my husband. "Search in Google for
2x2, you can see clearly what they are." He had read TTT about five
years ago. When my husband had read "the transfer oversight letter
of Uncle Fred Allen,” he saw at the bottom of the letter a list of
names which Uncle Fred forwarded the copies to. My husband noticed
the names: Eldon Tenniswood, Willis Propp, Paul Sharp. He googled
Eldon Tenniswood and found out many things about this Overseer. And
then he searched "Willis Propp" and we had comfort when we find out
the things that happened in Alberta Canada, the excommunications,
which were nearly the same as what has happened in VN. We then
contacted Edgar Massey and he referred us to the website Telling The
Truth--LINK. We are thankful for all who have written there, and now
we are even more convinced that we made the right choice and are
full of happiness for what God has revealed to us.
Sometimes Uncle Hoa gives a very little idea of his thoughts, like
‘I value what Cherie does on TTT. It’s been a help to me.’ He had
accessed this website five years before. When he saw these Overseers
display the same as some on the website, it gave him more motivation
to escape their yoke and to continue to serve God freely.
From that time I felt my need stronger. I read the Bible more and
more and prayed more too. It was wonderful that through the Bible
God showed me clearly how to serve him. As I learned and did as
Jesus taught, I gained joy and was happy with the leading of Spirit
of God. His yoke really is easy and his burden really is light.
"Come take my yoke upon you. My yoke is easy and my burden is
light." (Matthew 11:30)
Uncle Hoa Continues…Alone with God
In the past they spread many unbelievably bad stories about
Uncle Châu, and then they did the same to Uncle Hoa! It doesn’t
matter what they are doing or saying. Uncle Hoa is now acting like
Paul in Galatians 2:4-6: ‘and that because of the false brethren
privily brought in, who came in privily to spy out our liberty which
we have in Christ Jesus, that they might bring us into bondage: to
whom we gave place in the way of subjection, no, not for an hour;
that the truth of the Gospel might continue with you. But from those
who were reputed to be somewhat (whatsoever they were, it maketh no
matter to me: God accepteth not man's person)--they, I say, who were
of repute imparted nothing to me.’
Listening to the cry of sheep, Uncle Hoa left his place to help and
feed them. You can't know how very many needy souls in VN now are
waiting for Uncle Hoa to visit and tell them the message of
salvation for them. There are many very thirsty souls in the far
regions who want to know the message from above for their salvation.
So he doesn't mind what others say about him. He just continues in
his devotion to bring God’s love to anyone in need. The rest of the
Golden Elders closely cooperate with him to keep the precious things
we have had and to share them with others.
Uncle Hoa makes his plans to go here and there wherever God reveals
to him. When there is a needy soul, he is willing to change his
plans and go there immediately. Such as one very old Friend, about
90 years old (the landlord of Vườn Dừa Bến Tre) where we have
gathered many times. He is very sick now, and wants to meet Uncle
Hoa. Another man wants to meet Uncle Hoa, because he is now very
seriously ill, and perhaps he wants to profess again. And especially
one lady in Suối lạnh, about 150Km far from Saigon, a little hard to
reach there, through the rubber tree forest and some springs. Having
experienced our sweet gatherings and sometimes attended our
Meetings, she phoned Uncle Hoa to come for her professing. Very
often through our Friends’ lives or telling the Truth to friends or
neighbors, the people want to know God’s salvation, and we contact
the Workers to come help them.
We know that many western Workers are willing to come to VN to visit
like Uncle Hoa does, but due to government restrictions, it’s really
hard for them and our Friends also. One time seeing the Canadian
Workers visit a very poor lady with two children, immediately the
authority in that region cut off the welfare for the poor to that
family, making their life become even more difficult. That is why
we need Uncle Châu back in VN, because it is appropriate for a
native to go anywhere as before (not stay in a place and under
strange rules).
Xuân Hoàn wrote: I had been lucky because I had met a staff of
workers whose only concern was to sow a seed of Christ in my heart
until Christ became greater in my heart and they became smaller.
Same as John Baptist said: "He must increase, but I must decrease"
John 3:30. They helped me day by day more and more depend on the
Bible and less and less depend on them. Uncle Fred's staff comprised
of Auntie Bonnie Dahlin, Auntie Phillis Munn, Uncle Edwin, Uncle
Cecil, Uncle Christie, Uncle Châu, Uncle Hoa, Sister Thư Anh, Sister
Băng Ngọc. I am very very grateful to them. I didn't have a lot of
time with them due to the Liberation Day came very soon to me. But I
continued being fed by Uncle Hoa, Uncle Châu, Sister Thư Anh and
Sister Băng Ngọc. In my opinion, maybe not true, Uncle Fred's staff
was a particular staff, rarely encountered now days. Now the Workers
(in my country) demand the Friends ‘because the teacher staff is
a precious, dedicated group of men and women
who deserve our highest respect.’
(View Letter in Appendix). I
feel he wanted the Workers to increase, and Christ to decrease.
Uncle Hoa often connects with us in another
way. He always takes with him a tablet with 3G (able to access
internet), in order he can skype with us or with some friends in USA
although he is in the remote village without internet. By this way,
sometimes we have Bible study with Uncle Hoa through internet, with
friends at his visiting place, and friends in States as well. We do
value the time we meet together through skype on internet where we
can meet face by face, hear and follow our friends reading Bible.
Thanks for Uncle Hoa working, not only brings us close to God by
studying the Bible, but also bring us close together with others,
with full of happiness in Christ. I never see any other workers in
my country work like Uncle Hoa, although they have more expensive
laptops or tablets than Uncle Hoa. I want to share with Workers
around the world, as for me this is the very good way to take care
of and feed the flock.
Summary of Dale Shultz’ Letter of Explanation
In a letter dated April 28, 2012, Dale Shultz outlined his
involvement in the Vietnam problems during the two weeks he spent
there attempting to resolve the problems others had written him
about. For the first week, Tsutomu Miyata (Overseer of Japan) and
Simeon Sarmiento (Philippines/Indonesia) were there also. First they
visited the Workers about Châu and then they discussed with Châu the
problem areas. Châu agreed to make some changes. “Because Châu was
still in the midst of getting the family property transferred to new
owners and disposing of the proceeds thereof, we suggested that he
take a leave of absence from being active in the ministry until
these business affairs were all finalized.”
Châu’s “business affairs” were a problem only because Dale and
Darrel erroneously believed that he was the owner of a house. The
owner was actually Châu’s brother Mr. Vu Hiền, and any proceeds from
a sale belonged to Hiền and were not Châu’s to dispose of.
Nevertheless, to please the Workers and so he could remain in the
work, with his brother’s permission, Châu found someone to purchase
his brother’s house. The buyers were Xuân Hoàn and Minh Thanh.
Dale Shultz wrote that he expected the relationship to improve
between Châu and the Workers during the 19 months Châu was out of
the work, but that it didn’t improve enough to allow Châu to return
to the work in VN. Dale attempted to have Châu preach in California,
but the American Immigration denied his application. Instead Châu
was reinstated as a Worker and sent to Cambodia, even though he is
badly needed in VN.
Dale also asked his brother, Lyle, to go to Vietnam
to help resolve matters. Dale closed his letter with:
Much remains to be done in order that the divisions that have
developed in your country can be resolved.
Much also needs to take place in order for
most of the Teaching Staff and many of the Students in your country
to have confidence in Châu again. We are as anxious to see that
happen as you are and we will continue to work patiently with the
staff, Students and Châu to that end. However, this effort
requires your full cooperation. We appeal to all of you to work
closely and cooperatively with Lyle and Lloyd. This is the order
that our great teacher honors and blesses and is the only hope of
unity and joy being restored in fullest measure. (View copy in
Appendix)
The bolded phrases above are much like those Dale wrote to try
to pacify upset Friends in Alberta in a letter dated April 12, 1999.
At the time he wrote this letter, he was Overseer of Saskatchewan,
Canada.
I would just like to encourage you to… respect that decision
because it comes from a group of men whom God has called and whom
God is using in guiding his work in this part of the earth. If our
attitude towards them becomes disrespectful, it is a reflection on
our attitude towards God as well.
We realize that the fact that we are servants of God, or even
very responsible servants of God, doesn't make us infallible.
However, something that is very much a part of being a child of God
is to respect those who are over us in the Lord, to pray for them,
to obey them, to esteem them very highly in love for their work's
sake. Their judgement may not always be right, but it is always
right for us to respect that judgement and to work with it in the
best way that we possibly can.
[whether right or wrong]…it does remain the right thing to
respect that decision because of where it has come from and to work
with it no matter what our own thoughts might be on the subject…We
may think that we are "obeying men" and not "obeying Christ" when we
submit to something that seems wrong to our own thinking. However,
the scriptures…teaching doesn't just apply when the governments,
husbands, parents or Workers are 100% on the right track, but it
applies in a very comprehensive way…Whether the decision is right or
wrong, the right thing for all of us is to respect it because of
those who have made the judgement. (##View full letter at:
http://www.tellingthetruth.info/Workers_later/Shultz.php
)
Uncle Lyle Nixes Hoàn & Minh Thanh’s Plans to Visit Uncles Edwin and
Châu in Australia
We had a disappointing experience when my husband and I went
to Australia in September, 2013 to celebrate the 100th year
anniversary of the foundation of my GIA LONG High School, with the
gathering of teachers and friends from all over the world. It is not
easy for Vietnamese people to get a visa to enter Australia.
We were very happy to go there, because it also gave us the
opportunity to visit our dearly loved Uncle Edwin [Allen],
and some of our Friends we had communicated with for decades. Before
we left, we contacted Uncle Châu and his sister (also my teacher) in
the USA and arranged a time we would meet in Brisbane, Queensland,
Australia. A married Friend couple there welcomed us to their home,
and we informed them the time we would arrive.
Uncle Lyle S. had asked my sister about the trip we planned to
Australia…and from what happened later, it appeared he had also
warned Châu not to see us. To our great disappointment, at the very
last we had to cancel that part of our trip and we lost a lot of
money since we had non-refundable airplane tickets.
Since we couldn't go to Queensland, we emailed Uncle Châu that we
wanted to buy an airplane ticket for him to come to Sydney (invite
him to our gathering); or we would go visit him at Adelaide where he
was staying. But he was too afraid to meet us and refused
with the reason, "I'll get in trouble if I meet you." I asked him to
give me the telephone number or email address of the Overseer there,
for me to contact, but he would not.
Our Vietnamese Friends and Uncle Châu’s brother were surprised that
we couldn't meet Uncle Châu while we were in Australia, knowing how
close we had been with him and they questioned us as to the
reason. Sadly, it will probably be the same if he comes back to VN
under the authority of the VN Overseer. He will not be able to
contact the Golden Friends then either. It’s not likely that we will
have the opportunity to go to Australia another time to meet with
Uncle Edwin. He is very old now!
Workers Instruct their Friends to Shun the Golden Friends
In the past, some Elders and Friends join with us in the special
gatherings. When they returned they were asked by the Workers or
Elders to make their choice to be with them or with us. The answer
is their action to associate with us to worship God.
Of Mr. Bau’s four living children, only his daughter Minh Thanh has
chosen to be with the Golden Friends, along with her husband, son
and daughter. Adding even more pain and hurt, the Workers have
instructed their group to cut off or shun the Friends who separated
from them—even close relatives! One day, my sister came into our
house and said to me: "Workers asked me to separate with you!" My
answer is; "Why I have to separate with my sister, while she doesn't
do anything wrong to me?"
Shunning those who leave the Fellowship has been a standard
operating procedure for a long time (Wm Irvine, Ed Cooney, Joe Kerr,
in Alberta Canada, etc.) There’s even a sermon on TTT by Jack
Carroll giving instructions to do so. LINK:
http://www.tellingthetruth.info/Workers_early/carrolls2.php#shunning
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